creekside at beaver creek (http://tripura.nic.in/museum/welcome.html; Post Offi ce Circle; admission 2; h10am-1pm & 2-5pm Mon-

(http://tripura.nic.in/museum/welcome.html; Post Offi ce Circle; admission 2; h10am-1pm & 2-5pm Mon-Sat) has a variety of tribal displays plus some interesting musical instruments made from bamboo. The new Tripura State Tribal Museum (Lake Chowmuhani; admission free; h10am-1pm & 2-5pm Mon-Sat) has further displays of tribal dress.

HEAD HUNTERS Throughout northeastern India and parts of western Myanmar creekside at beaver creek the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious creekside at beaver creek feature of many outwardly modern settlements creekside at beaver creek is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting creekside at beaver creek that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian creekside at beaver creek missionaries. Over 90% of the Naga now consider themselves Christian. creekside at beaver creek