HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. lakeview chalets It was the Naga s custom of headhunting lakeview chalets that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, lakeview chalets and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.
was a princely exercise in aesthetics; the finest craftsmen building a summer palace of luxury in a blend of Hindu and Islamic architectural styles. The delightful waterborne approach by speedboat (passenger/boat 20/400) or fancy rowboat (boat 100) is the most enjoyable part of visiting.
Some 30km northwest of Guwahati, the pleasant little town of Hajo attracts Hindu and Buddhist pilgrims to its fi ve ancient temples topping assorted hillocks. Haigriv Madhav temple is the main one, which is accessed by a long flight of steps through an ornate lakeview chalets quasi-Mughal gateway. The images inside of Madhav, an avatar of Krishna, are alleged to be 6000 years old.
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