Saturday, October 6, 2012

vail sports vail village HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long fe





Iora; the Retreat HOTEL $$$ (%262411; www.kazirangasafari.com; s/d from 3300/3900; aiWs) Not quite as discreet as you may imagine vail sports vail village a place named the Retreat to be, this vast new place, to the east of the tourist complex, is almost as big as the national park itself, but despite this its deliciously quiet and subtly decorated rooms offer superb value for money. However, if you value a personal service you d best look elsewhere.

The inconveniently located APST bus station (take an autorickshaw) has services to Along ( 220, seven hours, 6am and 12pm) and Itanagar ( 170, 10 hours, 5.30am and 6am). Sumos run to Along ( 220, seven hours, 6am and noon) and Itanagar ( 300, six hours, 6am). The road to Along is in a dreadful state be prepared for a very long and rough day. Sumos also run to Tuting ( 800) but only when demand warrants it. Ferries (Indian/foreigner 20/100, vehicle 1200; 8.30am & 9.15am) drift lazily down the Brahmaputra to Dibrugarh in Assam from Majerbari Ghat (sumos take one hour from Pasighat, depart at 6am and cost 120). Ferry tickets are sold by Otta Tours & Travel at the sumo stand.

HEAD HUNTERS Throughout northeastern India and parts of western vail sports vail village Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty vail sports vail village stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered vail sports vail village a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.

After all this huffi ng and puffi ng around the Northeast it s time to relax with a jolly nice cup of tea, don t you think old chap? And where better to do so than in a colonial-era heritage bungalow on a working tea estate. vail sports vail village Bookings are essential.

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